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1 זול I
זוּלI (b. h., v. זָלַל) to be of slight value, to be cheap; to be despicable, mean. Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇זתה ח̇בתה זַ̇לְתָּה (not זלתא, v. Rabb. D. S. a. l. note 300) thou wast rash, becamest guilty, degradedst thyself. Snh.98a מלכות הַזָּלָה the despicable (Roman) government (Rashi: ‘the slightest trace of tyranny). 2) (cmp. בּוּז) to squander, be excessive in sensual enjoyments, be dissolute. Num. R. s. 10 (ed. Amst. p. 240a>) חבורה של זָלִין a company of dissolute men. Polel זֹולֵל, only as part. 1) low, mean. Midr. Prov. to II, 4 (ref. to Jer. 15:19) כל … להוציאד״ת מז׳ he who succeeds in making the words of the Law come forth from a low man (who educates an abandoned person).Pesik. R. s. 21 נעשה העולם זֹולֵלָה the world became an object reduced in value. 2) spendthrift, glutton. Sifré Deut. 219 ז׳ בבשר zolel (Deut. 21:20) refers to excesses in eating meat (v. Snh.VIII, 2). Hif. הֵזִיל 1) to become cheap, fall in price. Y.Keth.XII, beg.34d היו ביוקר והֵזִילוּ if provisions were dear and fell in price. 2) to treat with contempt. Treat. Der. Er. ch. II מְזִילֵי הרבים those who treat the public B. Bath.25a, v. נָזַל. Hof. הוּזָל to fall in price. B. Mets.V, 8 והוּזְלוּ and (the wheat) fell. Ib. 75a; a. fr. -
2 זוּל
זוּלI (b. h., v. זָלַל) to be of slight value, to be cheap; to be despicable, mean. Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇זתה ח̇בתה זַ̇לְתָּה (not זלתא, v. Rabb. D. S. a. l. note 300) thou wast rash, becamest guilty, degradedst thyself. Snh.98a מלכות הַזָּלָה the despicable (Roman) government (Rashi: ‘the slightest trace of tyranny). 2) (cmp. בּוּז) to squander, be excessive in sensual enjoyments, be dissolute. Num. R. s. 10 (ed. Amst. p. 240a>) חבורה של זָלִין a company of dissolute men. Polel זֹולֵל, only as part. 1) low, mean. Midr. Prov. to II, 4 (ref. to Jer. 15:19) כל … להוציאד״ת מז׳ he who succeeds in making the words of the Law come forth from a low man (who educates an abandoned person).Pesik. R. s. 21 נעשה העולם זֹולֵלָה the world became an object reduced in value. 2) spendthrift, glutton. Sifré Deut. 219 ז׳ בבשר zolel (Deut. 21:20) refers to excesses in eating meat (v. Snh.VIII, 2). Hif. הֵזִיל 1) to become cheap, fall in price. Y.Keth.XII, beg.34d היו ביוקר והֵזִילוּ if provisions were dear and fell in price. 2) to treat with contempt. Treat. Der. Er. ch. II מְזִילֵי הרבים those who treat the public B. Bath.25a, v. נָזַל. Hof. הוּזָל to fall in price. B. Mets.V, 8 והוּזְלוּ and (the wheat) fell. Ib. 75a; a. fr. -
3 בטש
בְּטַש(v. בְּטַט 2) to tread; to kick, knock down (with ones foot), crush. Targ. Y. I, Ex. 24:10.Sabb.116b אתא חמרא וב׳ לשרגא the ass (offered to the judge as a bribe) came and knocked the (gold) lamp over. B. Kam.62a דב׳ בכספתאוכ׳ who kicked the money box aside so that he threw it into the river. Pa. בַּטֵּיש to stamp. Targ. II, Esth. 3:8.B. Kam.99a he hired him לבַטּוּשֵׁי (Rashi a. Ms. B.) for stamping; v. בִּיטְשָׁא.Transf. to treat with contempt, sneer at. Targ. Y. Num. 14:9.Erub.54a top. Shebu.30b בטש ביה ואוקמיה לע׳׳ה (Ms. F. only … אוקמיה) he insulted the ignorant man and made him stand up; v., however, בְּתַש. Ithpa. אִתְבַּטֵּש to be stamped in, mixed up. Targ. Y. I, Ex. 24:10. -
4 בְּטַש
בְּטַש(v. בְּטַט 2) to tread; to kick, knock down (with ones foot), crush. Targ. Y. I, Ex. 24:10.Sabb.116b אתא חמרא וב׳ לשרגא the ass (offered to the judge as a bribe) came and knocked the (gold) lamp over. B. Kam.62a דב׳ בכספתאוכ׳ who kicked the money box aside so that he threw it into the river. Pa. בַּטֵּיש to stamp. Targ. II, Esth. 3:8.B. Kam.99a he hired him לבַטּוּשֵׁי (Rashi a. Ms. B.) for stamping; v. בִּיטְשָׁא.Transf. to treat with contempt, sneer at. Targ. Y. Num. 14:9.Erub.54a top. Shebu.30b בטש ביה ואוקמיה לע׳׳ה (Ms. F. only … אוקמיה) he insulted the ignorant man and made him stand up; v., however, בְּתַש. Ithpa. אִתְבַּטֵּש to be stamped in, mixed up. Targ. Y. I, Ex. 24:10. -
5 קיל II
קִילII (v. קְלַל) 1) to be light.Part. קִיל; pl. קִילֵי. Snh.46b, v. קַלִּיל II. Gitt.35a בשני דרב ק׳ נדרי in Rabs days vows were lightly treated. 2) to be lenient. Y.Sabb.XII, 13d top קָלַת וחמרת (perh. קַלַּת fr. קְלַל) thou art more lenient in one respect and more strict in another. Ib. קלת על דרבנן thou art more lenient than the Rabbis. Af. אָקֵיל 1) to make light of, treat with contempt. Targ. Y. Deut. 21:23.to insult, curse. Targ. O. Ex. 22:27 תַקִּיל ed. Berl. (oth. ed. תְקִיל; Y. תְקִילוּן).Y Dem. I, 22 top מאן דירע בנפשיה דלא א׳ לברוכ׳ he who is sure of himself that he never insulted a man, may cross 3) to be lenient, lax. Y.Shek.VII, 50c bot. חמתון מְקִילִין (not מקילון), v. חֲמַר I.V. קְלַל. -
6 קִיל
קִילII (v. קְלַל) 1) to be light.Part. קִיל; pl. קִילֵי. Snh.46b, v. קַלִּיל II. Gitt.35a בשני דרב ק׳ נדרי in Rabs days vows were lightly treated. 2) to be lenient. Y.Sabb.XII, 13d top קָלַת וחמרת (perh. קַלַּת fr. קְלַל) thou art more lenient in one respect and more strict in another. Ib. קלת על דרבנן thou art more lenient than the Rabbis. Af. אָקֵיל 1) to make light of, treat with contempt. Targ. Y. Deut. 21:23.to insult, curse. Targ. O. Ex. 22:27 תַקִּיל ed. Berl. (oth. ed. תְקִיל; Y. תְקִילוּן).Y Dem. I, 22 top מאן דירע בנפשיה דלא א׳ לברוכ׳ he who is sure of himself that he never insulted a man, may cross 3) to be lenient, lax. Y.Shek.VII, 50c bot. חמתון מְקִילִין (not מקילון), v. חֲמַר I.V. קְלַל. -
7 תכלית
תַּכְלִיתf. (b. h.; כָּלָה) 1) end, destruction. Num. R. s. 1812> ויש אומרים ת̇׳ כלייהוכ׳ and some say (the ת̇ in מחלוקת̇) intimates takhlith, that is, it brings destruction 2) end, object, perfection. Ber.17a ת׳ חכמה תשובהוכ׳ the end of wisdom is repentance and good deeds, lest a man study … and treat his father with contempt -
8 תַּכְלִית
תַּכְלִיתf. (b. h.; כָּלָה) 1) end, destruction. Num. R. s. 1812> ויש אומרים ת̇׳ כלייהוכ׳ and some say (the ת̇ in מחלוקת̇) intimates takhlith, that is, it brings destruction 2) end, object, perfection. Ber.17a ת׳ חכמה תשובהוכ׳ the end of wisdom is repentance and good deeds, lest a man study … and treat his father with contempt -
9 קנה
קָנֶהm. (b. h.; cmp. קָנַן) calamus, reed; anything resembling a reed, branch of a candlestick; windpipe Cant. R. to I, 6 (legend about the origin of Rome) ירד … ק׳ גדולוכ׳ Michael the archangel came down and planted a large reed in the sea Taan.20a לעולם … רך כק׳וכ׳ man must at all times be yielding like a reed and not unbending like a cedar, v. קוֹלְמוֹס. Tosef.Sabb. XII (XIII), 14 ק׳ של מנורה the branch of a candlestick; Sabb.47a קְנֵה מנורה; Y. ib. XII, 13c קְנֵי. Ib. ק׳ של ציידין a part of the composite pole which the hunters use (to reach the nests); Bab. l. c. קְ׳ סיידין of the whitewashers; Tosef. l. c. ציידין (Var. ס׳). Ker.5a קְנֵה בשם sweet calamus. Kel. XVII, 16 קְ׳ מאזניים the beam of the balance. Ib. ק׳ של עניוכ׳ the poor mans cane which has a receptacle for water.דחה בק׳, v. דָּחָה.Ber.61a bot. ק׳ מוציא קול the windpipe produces sound. Ḥull.21b; Zeb.65b עד שמגיע … לק׳ until he reaches (with his nail) the gullet or the windpipe. Ḥull.28b (in Chald. dict.) נבדקיה לק׳וכ׳ let him examine the windpipe and cut it Men.XI, 6 עשרים … כחצי ק׳ חלול twenty-eight staves shaped like a segment of a hollow reed; a. fr.Ohol. I, 8 ק׳ = קְנֵה זרוע forearm.קְנֵה שפה, v. קָמָה.הושיט בק׳ ( to hold forth on a cane, to treat lightly, consider unimportant. Num. R. s. 8 end דבר … והושיטו לו בק׳ (not והושיטה) something for which that ancestor prostrated himself in prayer (Gen. 28:20) …, and now comes this man (Aquila) and holds it up to contempt!; Yalk. Gen. 123; Gen. R. s. 70. Ib. את מושיטו לזה בק׳ dost thou make it appear contemptible to this man?; Koh. R. to VII, 8.Pl. קָנִים, קָנִין. Men. l. c. Ib. סידור ק׳ the arrangement of the staves between the cakes of the show-bread. Kel. XVII, 17, a. fr. מחצלת ק׳ a reed mat. Ex. R. s. 35 (ref. to Ps. 68:31) חיה הדרה בין הק׳ the beast that dwells among the reeds (Rome, v. Cant. R. to I, 6, quoted above). Gen. R. s. 1 עשיר … לק׳ he is a rich man and needs no reeds (for his house); הרי הוא צריך לקְנֵי המדה he still needs the measuring rods; a. fr. -
10 קָנֶה
קָנֶהm. (b. h.; cmp. קָנַן) calamus, reed; anything resembling a reed, branch of a candlestick; windpipe Cant. R. to I, 6 (legend about the origin of Rome) ירד … ק׳ גדולוכ׳ Michael the archangel came down and planted a large reed in the sea Taan.20a לעולם … רך כק׳וכ׳ man must at all times be yielding like a reed and not unbending like a cedar, v. קוֹלְמוֹס. Tosef.Sabb. XII (XIII), 14 ק׳ של מנורה the branch of a candlestick; Sabb.47a קְנֵה מנורה; Y. ib. XII, 13c קְנֵי. Ib. ק׳ של ציידין a part of the composite pole which the hunters use (to reach the nests); Bab. l. c. קְ׳ סיידין of the whitewashers; Tosef. l. c. ציידין (Var. ס׳). Ker.5a קְנֵה בשם sweet calamus. Kel. XVII, 16 קְ׳ מאזניים the beam of the balance. Ib. ק׳ של עניוכ׳ the poor mans cane which has a receptacle for water.דחה בק׳, v. דָּחָה.Ber.61a bot. ק׳ מוציא קול the windpipe produces sound. Ḥull.21b; Zeb.65b עד שמגיע … לק׳ until he reaches (with his nail) the gullet or the windpipe. Ḥull.28b (in Chald. dict.) נבדקיה לק׳וכ׳ let him examine the windpipe and cut it Men.XI, 6 עשרים … כחצי ק׳ חלול twenty-eight staves shaped like a segment of a hollow reed; a. fr.Ohol. I, 8 ק׳ = קְנֵה זרוע forearm.קְנֵה שפה, v. קָמָה.הושיט בק׳ ( to hold forth on a cane, to treat lightly, consider unimportant. Num. R. s. 8 end דבר … והושיטו לו בק׳ (not והושיטה) something for which that ancestor prostrated himself in prayer (Gen. 28:20) …, and now comes this man (Aquila) and holds it up to contempt!; Yalk. Gen. 123; Gen. R. s. 70. Ib. את מושיטו לזה בק׳ dost thou make it appear contemptible to this man?; Koh. R. to VII, 8.Pl. קָנִים, קָנִין. Men. l. c. Ib. סידור ק׳ the arrangement of the staves between the cakes of the show-bread. Kel. XVII, 17, a. fr. מחצלת ק׳ a reed mat. Ex. R. s. 35 (ref. to Ps. 68:31) חיה הדרה בין הק׳ the beast that dwells among the reeds (Rome, v. Cant. R. to I, 6, quoted above). Gen. R. s. 1 עשיר … לק׳ he is a rich man and needs no reeds (for his house); הרי הוא צריך לקְנֵי המדה he still needs the measuring rods; a. fr.
См. также в других словарях:
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treat with contempt — treat disrespectfully, treat rudely, treat with derision … English contemporary dictionary
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contempt — con|tempt [ kən tempt ] noun uncount * 1. ) a feeling that someone or something is unimportant and deserves no respect: contempt for: I have nothing but contempt for their ridiculous opinions. with contempt: She regarded the tabloid press with… … Usage of the words and phrases in modern English
contempt */ — UK [kənˈtempt] / US noun [uncountable] 1) a feeling that someone or something is unimportant and deserves no respect I shall treat that remark with the contempt it deserves. contempt for: I have nothing but contempt for their ridiculous opinions … English dictionary
treat — treat1 [ trit ] verb transitive *** ▸ 1 behave toward someone ▸ 2 deal with something ▸ 3 cure illness ▸ 4 protect/preserve something ▸ 5 be nice to someone 1. ) to behave toward someone in a particular way: She felt she had been unfairly treated … Usage of the words and phrases in modern English
contempt — [[t]kənte̱mpt[/t]] 1) N UNCOUNT: oft N for n If you have contempt for someone or something, you have no respect for them or think that they are unimportant. He has contempt for those beyond his immediate family circle... I hope voters will treat… … English dictionary
